Provision #588: Probably No God?
by Bob Tschannen-Moran
LifeTrek Laser Provision
Did that title get your attention? If so then the campaign to put secularist
posters on the sides of British buses may achieve its intended result. But I
think the posters miss the mark. The problem is not with God; the problem is
with parochial ideas of God. That's what Abraham Lincoln had to say in his
Second Inaugural Address (reprinted below). It is also what I understand to be
the true nature of here, now, and forever. God is no Judge; God is
Understanding.
LifeTrek Provision
On October 21, 2008 the
BBC reported on a new media campaign being put
together by the British Humanist Society. The idea is to put posters on buses
with the following slogan: "There's probably no God. Now stop worrying and enjoy
your life."
The campaign is being funded by private donations, including a sizable gift by
the prominent atheist professor, Richard Dawkins. Commenting on his support of
the effort, Dawkins observes: "Religion is accustomed to getting a free ride:
automatic tax breaks, unearned respect, and the right not to be offended, the
right to brainwash children. Even on the buses, nobody thinks twice when they
see a religious slogan plastered across the side. This campaign to put
alternative slogans on London buses will make people think, and thinking is
anathema to religion."
The response of Christians and other believers has been mixed. Some view the
campaign as a danger to the public at large while others view it as a public
service since it stimulates important thinking about life and meaning. One
representative of the Methodist church, for example, thanked Professor Dawkins
for encouraging a "continued interest in God". If you are reading this Provision
and you normally don't, then it's probably because of the title. Calling into
question the existence of God has a way of getting attention.
That's been true ever since the German philosopher Friedrich Nietzsche first proclaimed the death of
God in 1882. He, of course, did not mean the literal death of God. He meant the
metaphorical death of all gods as organizing principles in life. Although the
reality of that death has not taken hold, at least not to date, Nietzsche saw metaphysics as being on
an inevitable collision course with modernity. Something tells me that Nietzsche
did not take into consideration the power of fear to induce faith.
I find it interesting that the message on the side of those buses connects
atheism with the absence of worry and the enjoyment of life. I suppose that
works if you think of God as a transcendent judge who will shame and blame you
for everything wrong you've ever done. But that's never been my understanding of
God, who has always been more of a comfort than a critic.
So, for me, the slogan on the side of the buses would be a lot more provocative
if it were to say: "There's probably no Judge. Now stop worrying and enjoy your
life." That is the framework we come from in coaching, a complete absence of
judgment, and that is the reality we see once we set aside the dichotomies which
make the world go around. To mention only a few of those dichotomies:
- Ally / Enemy
- Love / Hate
- Here / There
- Work / Play
- Strong / Weak
- Right / Wrong
- Us / Them
- Now / Later
- Up / Down
- Good / Bad
- Rich / Poor
- Bulls / Bears
- Smart / Dumb
- Hot / Cold
- Light / Dark
- Metaphysical / Physical
There's really no end to the list of polarities that play into our jeers and
fears. They drive just about everything people say and do. But there's more
than one way to look at these experiences. Instead of seeing them in
oppositional terms, for example, it's possible to appreciate them as
alternate versions of the same reality. That is certainly the way God views these things, if
there is any God at all.
Does God love the ally more than the enemy? The strong more than the weak?
The rich more than the poor? The smart more than the dumb? The transcendent
more than the imminent? Certainly not.
That recognition was the underlying insight of Abraham Lincoln's Second
Inaugural Address, delivered on Saturday, April 4, 1865 in Washington, DC.
It was the shortest and also the most memorable of any inaugural address
ever given by a US President, before or since. Here is what Lincoln had to
say in reflecting on the causes, consequences, and considerations of the
war:
"One-eighth of the whole population were colored slaves, not distributed
generally over the Union, but localized in the southern part of it. These
slaves constituted a peculiar and powerful interest. All knew that this
interest was somehow the cause of the war. To strengthen, perpetuate, and
extend this interest was the object for which the insurgents would rend the
Union even by war, while the Government claimed no right to do more than to
restrict the territorial enlargement of it. Neither party expected for the
war the magnitude or the duration which it has already attained. Neither
anticipated that the cause of the conflict might cease with or even before
the conflict itself should cease. Each looked for an easier triumph, and a
result less fundamental and astounding. Both read the same Bible and pray to
the same God, and each invokes His aid against the other."
"It may seem strange that any men should dare to ask a just God's assistance
in wringing their bread from the sweat of other men's faces, but let us
judge not, that we be not judged. The prayers of both could not be answered.
That of neither has been answered fully. The Almighty has His own purposes.
'Woe unto the world because of offenses; for it must needs be that offenses
come, but woe to that man by whom the offense cometh.' If we shall suppose
that American slavery is one of those offenses which, in the providence of
God, must needs come, but which, having continued through His appointed
time, He now wills to remove, and that He gives to both North and South this
terrible war as the woe due to those by whom the offense came, shall we
discern therein any departure from those divine attributes which the
believers in a living God always ascribe to Him?"
"Fondly do we hope, fervently do we pray, that this mighty scourge of war may
speedily pass away. Yet, if God wills that it continue until all the wealth
piled by the bondsman's two hundred and fifty years of unrequited toil shall
be sunk, and until every drop of blood drawn with the lash shall be paid by
another drawn with the sword, as was said three thousand years ago, so still
it must be said 'the judgments of the Lord are true and righteous
altogether.'"
"With malice toward none, with charity for all, with firmness in the right as
God gives us to see the right, let us strive on to finish the work we are
in, to bind up the nation's wounds, to care for him who shall have borne the
battle and for his widow and his orphan, to do all which may achieve and
cherish a just and lasting peace among ourselves and with all nations."
Apart from two introductory paragraphs, that was the entire Address. Lincoln
recognized profoundly that God does not love one side more than the other.
Rather, Lincoln saw God as loving both sides equally, hoping against hope that
we would exhaust our warring ways and embrace our common ground. In God, there
are no sides. There is only understanding of all sides, ever manifesting
itself as worthy and true.
It is interesting to read Lincoln's Address now, as the world goes through yet
another traumatic woe. If a price is being paid, if wealth is being sunk, then
perhaps yet another invisible hand is at play. I recently read a satirical
column, for example, that connected our global financial crisis with the turning
on of the Large Hadron Collider near Geneva, Switzerland. They turned on the
particle accelerator generating a microscopic black hole that sucked all the
wealth right out of the system. How that's for a theory!
People love to find someone or something to blame. It's called scapegoating, and
we do it to God just as much as we do it to other people and things. But I stand
with Lincoln. There are no simple answers as to who or what is to blame. There
are no good guys or bad guys; there are only people who are seeking to meet
their needs as best they know how. We can respect each other for that and, if we
choose to do so, we can learn to understand the Understanding that what would make life more wonderful for
us
all.
That's why I reject atheism as the antidote to worry. God is not the problem.
God on our side is the problem. The more we turn God into a tribal leader, the
more we're likely to worry and the less we're likely to enjoy life. Lincoln saw
that truth and articulated it as well as he could: God was that
which would not be denied. God is no Judge; God is rather Understanding.
If you want to stop worrying and enjoy your life, then I suggest you abandon
parochial notions of God (rather than abandoning God altogether). Once you get
an understanding of the Understanding, as with Lincoln, that the universe is unfolding as it should
and that life will make it through one way or another, everything gets a whole
lot easier. Forget the dichotomies; there is but one place to be: here, now, and
forever.
Coaching Inquiries: Is your God too small? How could you expand your
understanding of the Understanding to include everyone and everything? What comfort might you find
in such an understanding? Who could join you on the path?
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Email Bob.
Thanks so much for your
Provision on
melatonin! It was very informative. I am not 40 yet but will be 36 in
February. I dont sleep well and often feel tired so I am going to try it and
let you know how it goes. Thanks.
Once again, your
Provision on
Joy came at a perfect time. I didn't get much sleep last night. Like so many
others, I have been pummeled by this real estate and now financial crisis. So
many things hang in the balance for me right now: my house, my livelihood
(whatever that means), my income or lack of it, limited jobs, my vitality, sense
of worth and yes, even my joy.
I have been proud that I have dug in my heels, committed to not going "down"
without a fight, and have been out there, fighting for work, looking for
opportunities, mostly staying positive, trying to recognize the grace in the
situation, the doors God may opening or closing, and trying to stay faithful
that He will provide, that all will be OK. I've even tried to stay on course
with physical workouts or hikes and some things I enjoy.
In the meantime, though, I have not placed enough emphasis on what brings me
joy. My duty to me seems to be find work so I can restore financial stability
and be financially responsible, no someone else's or society's burden. I don't
want to be "bailed out", so I'm working tirelessly to try to ensure that doesn't
happen. I am left tired, not sleeping well and vulnerable to illness and esteem
issues.
In the back of my mind, I have felt the distance from my philanthropic work that
naturally seemed like it had to take a back seat. After all, I have to take care
of myself before being of use to others. However, that had been a big part of my
"joy", and my ability to be preoccupied with something other than myself or my
needs. This work is also part of my dream (or one of them): providing
sustainable and affordable homes to Navajo families.
As I tiredly get up this morning, I feel a large deficit of joy. And your
Provision has shed some light on that for me. I'll be more conscious these next
few days and weeks of examining my own joy factor and what I am allowing for
myself, and how I can bring more of it in to my life and others' lives, not just
when I can do things I want to do, but even in the midst of this most trying
time of my life.
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May you be filled with goodness, peace, and joy.
Bob Tschannen-Moran
LifeTrek Coaching International
121 Will Scarlet Lane
Williamsburg, VA 23185-5043
U.S.A.
Telephone: 757-345-3452
Fax: 772-382-3258
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